But God’s Spirit participated in the creation of the world
Genesis 1:1-2 In the beginning God [plural] created the heavens and the earth. The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.
For the last few weeks, we’ve been looking at the fruit of the Spirit as Paul lists the qualities of agape love in Galatians 5:22-23. Since we remembered and celebrated last Sunday (Pentecost) the outpouring of the Holy Spirit on the believers in Jerusalem, it seems fitting that we continue deepening our understanding of the Holy Spirit.
Also, I’m interested in this topic because of the book I’m writing for kids, hoping through story to communicate more about the Trinity than they typically learn in Sunday School. Not that I “understand” this mystery!
The Trinity is present in Scripture from the very beginning. The name for God used in the creation account in Genesis 1, Elohim, is plural. And immediately, the Spirit is singled out, hovering over formless, empty darkness (1:2). Then Elohim said, “Let there be light” …
Gerard Manley Hopkins (1844-89) heartening poem “God’s Grandeur,” referencing Genesis 1:2, could have been written today.
The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! Bright wings.
God of Wonders by Steve J. Hindalong and Marc Byrd, Third Day
