Tag: sight

Photosynthesis

But Jesus’ light leads to life

John 8:12, 9:5 I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life. … While I am here in the world, I am the light of the world.

It happens all around us and fuels our lungs and muscles. Photosynthesis is the process by which plants and trees use sunlight, water, and carbon dioxide to create oxygen and energy. Light generates life!

I could so easily get off on the (mostly illegal) destruction of the rain forest, but I’ll spare you the soapbox (except to say one thing: the more beef we eat, the faster the Amazon Forest will be cut down for pasturing methane-belching cows, top of the food chain and doubly injurious to our planet’s health).

Shutterstock: GraphicsRF.com

Though a description of photosynthesis wasn’t published until 1779, Jesus the Creator, of course, understood it perfectly. As he so often did, he used nature to express spiritual truth. Light is life.

Speaking in the Temple in Jerusalem on the last day of the week-long fall harvest Festival of Sukkot, or Tabernacles, or Booths, or Shelters, Jesus promised living water, another necessary element for life (John 7:37-39)—probably in connection with the daily Sukkot water ceremony, when the priest poured out collected rainwater from the previous season.

And then, sixteen gold bowls in the inner courts of the Temple were filled with oil and lighted. Likely, Jesus stood beneath these lights to declare that he was the Light of the world (John 8:12). The light at the center of Temple worship—but more. Light that could leave the Temple and walk into the world, confronting the darkness found there. Like falsehood, and slavery, and unbelief, and wrong judgment. Some people were so angry they wanted to kill Jesus.

And the intrigue—or offense—intensifies when Jesus repeats the claim of being the light of the world (John 9:5) when on the Sabbath, he heals a man born blind. The intricate interplay of light and darkness in this chapter, of who can see and who can’t, of what is sin and who commits it, challenges all assumptions and the very order and fabric of society.

The man formerly blind who for the very first time can see—imagine!—has the gall to say, “Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.” He was thrown out of the synagogue, as people often are who dare to speak truth (Liz Cheney comes to mind). Jesus, who had given the man physical sight, found him and gave him spiritual vision as well.

“If you were blind, you wouldn’t be guilty,” Jesus told the angry leaders. “But you remain guilty because you claim you can see” (John 9:41). In chapter 8, he called people liars. He clearly hadn’t read up on social etiquette. So cringey for this Enneagram 9 who hates conflict and upset apple carts.

Will you and I welcome Jesus’ light shine into the dark corners of our hearts, confronting our sin, healing our blindness, synthesizing new life in us?

No, don’t be quiet

But Jesus heals us so we can see

Mark 10:46-52 As Jesus and his disciples left Jericho, a blind beggar named Bartimaeus was sitting beside the road. When he heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” “Be quiet!” many of the people yelled at him. … But Jesus stopped and said, “Tell him to come here.” So they called the blind man. “Cheer up! Come on, he’s calling you!” Bartimaeus threw aside his coat, jumped up, and came to Jesus. “What do you want me to do for you?” Jesus asked. “My rabbi,” the blind man said. “I want to see!” And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus.

Epiphany. A season of revelation. Of a clearer vision of Jesus.

It seems fitting that the last story in Mark before the events of Holy Week is about seeing. And that yesterday, Christians around the world considered Jesus’s transfiguration, as a portion of Jesus’s glory was revealed to his followers, Moses (representing the law), and Elijah (representing the prophets). The Father said, “This is my beloved Son. Listen to him” (Mark 9:1-8), then Moses and Elijah were gone, and the disciples saw only Jesus.

How have you seen Jesus during these weeks of Epiphany? Has God opened your eyes in some way? Has he spoken to you personally or acted on your behalf to change the direction things were going? What’s your story of encounter with God?

Between Epiphany and Holy Week, we walk with Jesus through Lent. Many evangelical Christians don’t have experience with observing Lent. I knew nothing about it when I was growing up. On Thursday I plan to post my current thoughts and recent experience of Lent. Perhaps you’ll want to take steps toward honoring this in-between season, observed by many in Christ’s church almost from the beginning.

Also during the weeks of Lent (Feb. 23-April 1), I want to publish your story about how you have seen God’s revelation of Jesus during Epiphany. Write it down in one page and send it to me at debrakornfield@gmail.com. Your story will encourage others and you’ll have it to refer to yourself when you need reassurance that God sees you and cares for you.

During Epiphany, we’ve been looking at the question, “Who is this man?” from Mark’s point of view. Perhaps you’d like to look back over the topics we’ve considered since January 6. Ask God to open your eyes to see what he wants to show you and to open your ears to hear the words of love he is always speaking to you.

“I want to see!” The passion and desire of a lifetime poured into Bartimaeus’s words. I love that Jesus asked him what he wanted, giving this man the opportunity to use his voice and express what had been stomped down inside him his whole life.

Do you, too, want to see? Don’t be quiet. Cry out to the Lord for his mercy and healing.