Paul’s Songs: Praise while suffering

But Jesus changed everything

Acts 16:22-25 The [Philippian] city officials ordered Paul and Silas stripped and severely beaten with wooden rods. Then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. So he put them into the inner dungeon and clamped their feet in the stocks. Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening.

Last week some friends and I discussed how to deal with anger in our lives. I confessed that almost daily, my first reaction when I see or hear about cruelty and injustice isn’t praise; it’s profound frustration and anger. Frustration because of a feeling of helplessness, and anger because of how wrong it is to mistreat any of God’s beloveds, those for whom Jesus laid down his life. That is, every person. Sometimes I can’t sleep because of worry about who will be targeted next.

You too?

So I’m challenged by Paul and Silas’s reaction when they themselves were victims of cruelty and injustice. You can read the whole story in Acts 16. They suffered for doing good, for freeing a slave girl from bondage to a demon. Her owners lashed out against Paul and Silas because of greed: this girl had earned them a lot of money by telling fortunes.

I realize I’m writing this post primarily to myself! Would I sing and worship in the middle of the night if I were locked in a jail cell, my body aching from severe beating, my feet trapped in stocks making sleep impossible? How could Paul and Silas do this?

Flipping back to Paul’s conversion story in Acts 9, in verse 16 the Lord says, “I will tell Saul [who became Paul] how much he must suffer for my name’s sake.” Paul embraced the Gospel with his eyes wide open. No “health and wealth” promise here. Paul knew what following Jesus would mean for him. The treatment he and Silas received in Philippi was neither a surprise nor an isolated event.

Paul’s writings give us some other clues to why he could sing and worship in such dire circumstances. He considered suffering a privilege; in cahoots with Jesus in this way, he could draw closer to his Lord’s loving heart (2 Corinthians 1:5).

God taught Paul valuable lessons through his suffering:

We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely on God … We have placed our confidence in him. … We have lived with a God-given holiness and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom (2 Corinthians 1:8-12).

God clarified Paul’s values: My old self has been crucified with Christ. … So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me (Galatians 2:20).

Singing and praise in the face of injustice and cruelty is above all an expression of trust. God is still sovereign. God is good, though people often are not. He already told us the end of this story: his justice will ultimately defeat evil perpetrated by the present but temporary ruler of this world, the enemy of our souls.

Further, while careful listening to our anger may clarify appropriate action to take in response, the first law of the Kingdom is love (John 13:34). Even for bad actors, as Paul himself was before his “But God” moment as he traveled the road to Damascus to kill the Lord’s followers there (Acts 9:1, 3). Won’t it be fun to hear stories of God’s grace coming out of the world’s present circumstances?

Today, all this is clear to me. I’m praying the Spirit will remind me to trust him and sing in the face of whatever darkness descends tomorrow.

Lament

My apologies for posting this out of order! I wrote it before traveling, so it would be easy to post on the run, and then forgot I never did it.

But God wants us to know him 

Isaiah 5:7, 12-13, 20-21, 24 The Lord of Heaven’s Armies expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence… “My people never think about the Lord or notice what he is doing. So they will go into exile far away because they do not know me. …

“What sorrow for those who say that evil is good and good is evil, that dark is light and light is dark, that bitter is sweet and sweet is bitter. What sorrow for those who are wise in their own eyes and think themselves so clever. … They have rejected the law of the Lord; they have despised the word of the Holy One of Israel.”

Lament.

Not ours, this time. God’s.

I imagine Isaiah writing this chapter with tears running down his cheeks, just as Nehemiah, after the exile Isaiah predicts took place, wept over news about the condition of Jerusalem (Nehemiah 1:4). And as Jesus, too, wept over Jerusalem (Matthew 23:37, Luke 13:34-35).

Commentators say no other portion of Scripture gives us such insight into God’s heart as the writings of Isaiah. In this chapter, he uses the phrase “What sorrow” six times as he details the indifference of his people to his love for them, and their foolishness in rejecting his wisdom.

God wants us to know him: what he values, what he cares about, what he is doing, what he longs for, what stirs him to holy anger, what delights him. Through Isaiah, God shows us his broken heart. He shows us that even he can feel disappointed and betrayed. Like a loving parent passionate about his children, investing everything in them—and then experiencing their rejection and having to watch them suffer the consequences of their misguided choices.

I’m reminded of Hillsong United’s song Hosanna: “Break my heart for what breaks yours.” Until we can feel God’s pain, we don’t really know him.

God is not distant from us, untouched by our daily lives. He longs for intimate relationship, open communication, transparency in the security of his love for us. He wants us to pay attention when he speaks to us, and to make choices worthy of him, in line with his holiness.

The sovereign Lord and Creator of the universe loves you and me enough to weep over us.