Paul’s songs: His mercy is more

But God had patience

Romans 4:7-8 [quoting Psalm 32:1-2] “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin.”

1 Timothy 1:15-16 Christ Jesus came into the world to save sinners—and I am the worst of them all. But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners.

By God’s mercy, joy can become the other side of profound distress.I believe this in my head. In many ways I believe it in my heart as well. But it seems God is calling me today to a deeper experience of this joy.

Karis in 2009 with one of her doctors

Spring, 2009. Overwhelmed. Beyond fatigued. No longer tolerating the unrelenting stress. Teetering on the edge of emotional breakdown.

These words inadequately describe my condition when I made an impulsive decision to get out of Dodge. Or in my case, out of Pittsburgh.

Every other time I left Karis in Pittsburgh, I planned and prepared for weeks. The person (most often my generous sister Jan) who relieved me arrived a week ahead of time to get up to speed with the complexities of Karis care. Complexities that one home health agency after another declared too much for their nurses.

This time, no one could come. Desperate for relief, I patched together a care team of five people who reluctantly agreed to cover a day or two each. I “trained” them for a couple of hours, pointing out pages of written instructions they absolutely must follow. Ignoring my conscience, I got on a plane to Brazil. My home. A place to crash, to be accountable to no one. Precious friends who breathed life and energy back into my parched soul.

The first message came from the hospital. “The paramedics were able to stabilize Karis, but we will keep her here until you return.”

Adrenaline flooded me as I began throwing things back into my suitcase.

The next message was just as cryptic. A telegram from the kind friends who had given us space in their home when we could not afford an apartment: “Come back. Now.”

I went there first. The shouting began when I opened the door to the house. It included phrases like, “If she had died under my roof, I WOULD NEVER FORGIVE YOU! NEVER!” and “You are no longer welcome here.”

A bit at a time, the story emerged. One of the caregivers had given Karis ten times the correct dose of insulin. When the ambulance arrived, her blood sugar was 23.

God was merciful. Karis didn’t die. But this was only one of at least a dozen ways Karis could have died, from mistakes of well-meaning but inadequately prepared and resourced friends.

What on earth had I been thinking? How could I have done what I did, exposing my daughter to such danger—and my friends as well, when Karis’s care at home was deemed too difficult even for trained nurses?

The truth, of course, is that I wasn’t thinking about anything but my own survival. Eventually, with help, I was able to accept God’s forgiveness. My friend’s forgiveness—my friend who had sacrificially opened her home to us—and healing of our broken relationship took quite a bit longer.

This morning, out of the blue, I woke up to the startling question, Have I forgiven myself? Where did that come from? I must have been dreaming about this incident in 2009.

The tears that flooded my eyes bore mute testimony to the challenge in this question.

Yes, God was merciful. Karis did not die from my negligence. Profound mercy.

But finding mercy for myself? That’s … different. I don’t yet know how to get there.

And as I read again Paul declaring himself “the worst of sinners,” I wonder. Was he able to forgive himself?

Four other times in 2009 Karis almost died—not from negligence, but because of the extremity of her medical situation. Each of those times our family gathered from three continents to say goodbye. Each time, we experienced mercy as, beyond hope, God brought Karis back to us.

Today, perhaps, God in mercy invites me to a new level of healing. And of joy.

His Mercy is More Matt Boswell and Matt Papa

Paul’s songs: The Lesson of the Tambourine, by Barbara Alexander, Villers-St-Paul, France

But Jesus receives highest honor

Romans 14:11 [Isaiah 45:23] “As surely as I live,” says the Lord, “every knee will bend to me, and every tongue will confess and give praise to God.”

Philippians 2:9-11 [Isaiah 45:23] God elevated Jesus to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

My friend Barb lives in a small village in northern France. She’s very active in this community. Here’s Barb:

Yesterday morning, as is usual for most every Sunday in my life, I went to church. I long ago noted that drums are the only percussion instrument played during the worship time. So, being a musical person myself, I bring my little tambourine-on-a-stick in my purse each week, and I play it appropriately to add to the spirit of the livelier songs.

Shutterstock: Talita Nicolielo

Occasionally one of the little kids in church (who know me from being in our home group together) sidles up to me with a hand outstretched toward my tambourine, ready to play it. Yesterday it was little 5-year-old Paul. So I placed his right hand on the wooden stick, tapping his left palm to the beat of the music, as he’s seen me do. My hands remained on top of his hands to make sure he played the instrument correctly.

We were both enjoying the dinging sound of the tambourine and how it added to the joy of the worship songs as I guided his hands. But every now and then Paul would begin his own rhythm and tapping, and I could feel his resistance to my guidance. When this began happening, I tried to gently encourage him. “Relax, Paul,” I’d say. “Let my hands help you do the rhythm.” After these words, he’d ease up and let me guide him, which kept a better rhythm than he made on his own. And we both enjoyed the sound we heard and were pleased with our contribution to the worship time.

In the midst of this experience, the thought occurred to me that it’s just like what God wants to do in my life. It was as if I heard Him saying, “Relax, my daughter – let My hands – My infinite hands – guide yours, let Me make the music you’re trying to make, and let Me send it through your life to those around you.” Wow! What a message!!

And the more I thought on it, the more it struck me how true it is – He’s got His infinite hands on my finite ones, and if I don’t resist Him, He will guide me to fulfill His perfect will for my life – He’ll make His music – the BEST music – in my life for those around me to hear – His words drawing them to Himself. All because I submitted to Him as my Sovereign Guide to help me “play my tambourine.”

I guess it all boils down to submission, doesn’t it?  Just like little Paul, when he submitted to the guidance of my adult hands covering his childish ones. My prayer now: “Father, help me to see where I’m resisting You in my life, where I’m not letting You make Your music in and through me.  I now submit to Your infinite Lordship.  In Jesus’ Powerful, Almighty Name, Amen.”

Praise him with the tambourine and dancing; praise him with strings and flutes! Psalm 150:4

Paul’s Songs: Praise while suffering

But Jesus changed everything

Acts 16:22-25 The [Philippian] city officials ordered Paul and Silas stripped and severely beaten with wooden rods. Then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. So he put them into the inner dungeon and clamped their feet in the stocks. Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening.

Last week some friends and I discussed how to deal with anger in our lives. I confessed that almost daily, my first reaction when I see or hear about cruelty and injustice isn’t praise; it’s profound frustration and anger. Frustration because of a feeling of helplessness, and anger because of how wrong it is to mistreat any of God’s beloveds, those for whom Jesus laid down his life. That is, every person. Sometimes I can’t sleep because of worry about who will be targeted next.

You too?

So I’m challenged by Paul and Silas’s reaction when they themselves were victims of cruelty and injustice. You can read the whole story in Acts 16. They suffered for doing good, for freeing a slave girl from bondage to a demon. Her owners lashed out against Paul and Silas because of greed: this girl had earned them a lot of money by telling fortunes.

I realize I’m writing this post primarily to myself! Would I sing and worship in the middle of the night if I were locked in a jail cell, my body aching from severe beating, my feet trapped in stocks making sleep impossible? How could Paul and Silas do this?

Flipping back to Paul’s conversion story in Acts 9, in verse 16 the Lord says, “I will tell Saul [who became Paul] how much he must suffer for my name’s sake.” Paul embraced the Gospel with his eyes wide open. No “health and wealth” promise here. Paul knew what following Jesus would mean for him. The treatment he and Silas received in Philippi was neither a surprise nor an isolated event.

Paul’s writings give us some other clues to why he could sing and worship in such dire circumstances. He considered suffering a privilege; in cahoots with Jesus in this way, he could draw closer to his Lord’s loving heart (2 Corinthians 1:5).

God taught Paul valuable lessons through his suffering:

We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely on God … We have placed our confidence in him. … We have lived with a God-given holiness and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom (2 Corinthians 1:8-12).

God clarified Paul’s values: My old self has been crucified with Christ. … So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me (Galatians 2:20).

Singing and praise in the face of injustice and cruelty is above all an expression of trust. God is still sovereign. God is good, though people often are not. He already told us the end of this story: his justice will ultimately defeat evil perpetrated by the present but temporary ruler of this world, the enemy of our souls.

Further, while careful listening to our anger may clarify appropriate action to take in response, the first law of the Kingdom is love (John 13:34). Even for bad actors, as Paul himself was before his “But God” moment as he traveled the road to Damascus to kill the Lord’s followers there (Acts 9:1, 3). Won’t it be fun to hear stories of God’s grace coming out of the world’s present circumstances?

Today, all this is clear to me. I’m praying the Spirit will remind me to trust him and sing in the face of whatever darkness descends tomorrow.

The last song

But God’s faithful love endures forever

Matthew 26:30 Then they sang a hymn and went out to the Mount of Olives.

Psalm 136:1, 23-26

Give thanks to the Lord, for he is good!

His faithful love endures forever.

He remembered us in our weakness.

His faithful love endures forever.

He saved us from our enemies.

His faithful love endures forever.

He gives food to every living thing.

His faithful love endures forever.

Give thanks to the God of heaven.

His faithful love endures forever.

Have you ever wondered what hymn Jesus and his disciples sang at the end of the Last Supper, before they went to the Garden of Gethsemane on the Mount of Olives?

We can’t know for sure, but it’s possible Jesus’ last song was Psalm 136, the “Great Hallel” traditionally sung at the end of the Passover Seder, after the Hallel (Psalms 113-118, the first two sung or recited at the beginning of the meal and the rest toward the end). The custom of ending with other “Songs of Redemption” (about God freeing Israel from Egypt) didn’t begin until at least a couple of centuries later.

Take a moment to read all of Psalm 136 (or listen to it, below), and imagine what this might have meant to Jesus. He had just explained to his disciples that he would be betrayed and arrested, his blood “poured out as a sacrifice to forgive the sins of many” (Matthew 26:28).

His faithful love [mercy, in some translations] endures forever, even through injustice, rejection, shame, mockery, abuse, death.

What does this mean to you, today, with whatever you face?

Psalm 136 Jason Silver

Psalm 136 (Your Mercy Endures) Greg LaFollette

Simeon’s song: a long wait rewarded

But God kept his promise

Luke 2:25-35 Simeon was righteous and devout and was eagerly waiting for the Messiah … The Holy Spirit was upon him and had revealed to him that he would not die until he had seen the Lord’s Messiah. That day the Spirit led Simeon to the Temple. So, when Mary and Joseph came to present [eight day old] baby Jesus to the Lord as the law required, Simeon was there. He took the child in his arms and praised God, saying,

Sovereign Lord, now let your servant die in peace, as you have promised.

I have seen your salvation

which you have prepared for all people.

He is a light to reveal God to the nations

Shutterstock: Lopolo

Jesus’ parents were amazed … Then Simeon blessed them, and he said to Mary, “This child is destined to cause many in Israel to fall, but he will be a joy to many others. … The deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

What are you “eagerly waiting” for?

On a walk last week, Dave and I discussed what we each feel we must accomplish before we die. Mine is publishing the book Three-in-One. It’s taking much longer than I expected. Several times I’ve thought I had the final version nailed down. And then one of my early readers comes through with valuable suggestions; each revision has made the book better. I’ve learned that the timeline of my readers doesn’t match mine. I’ve had to practice Simeon’s “eager waiting.”

Can you imagine Simeon’s emotions as he held baby Jesus in his arms, while the Spirit whispered to him, “I’ve kept my promise to you. This tiny baby is the one you’ve been waiting for so long! He will reveal God to the nations!

That’s exactly my hope for Three-in-One, that it will reveal God in ways that delight us as we wait for Jesus’ return. If readers experience even a part of what has thrilled my heart as I have written this book, all my investment—all my waiting—will be more than worthwhile.

What are you waiting for?

Pure light for the glory of God. Hope. Mercy. Healing balm. A song of joy. Your name. Your Kingdom, Lord; not an earthly kingdom. Your power for salvation; not earthly power. Your will be done. “Song for the Nations” by Jim Gilbert, two versions:

(with lyrics; choir) Note: there’s a mistake on the second-to-last lyric slide. It should say in the peoples of the earth, not to the peoples of the earth.

(with inspirational pics; women’s voices)

Lord, may your Kingdom come in us. In me. Here. Today.

The angels’ song: glory

But God became human

Luke 2:8-20

After college, I worked for a time at Tyndale House Publishers. Artist and calligrapher Tim Botts generously designed for Dave and me our wedding invitation and program. He and Handel can tell the story of the angels’ song better than I can. Without doubt, this is one of the most spectacular “But God” moments in history, witnessed by a group of sleepy shepherds in a quiet field outside the village of Bethlehem.

My photos of pages December 22, 23, 24 by Tim Botts, from “Daily Portraits of the Word” calendar published by Inkwell Greetings

Listen: 39:15-43:35 on this recording of Handel’s Messiah by the Academy of Ancient Music and choir of the Queen’s College, Oxford

When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem!” … And there was the baby, lying in the manger. After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. … The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen (Luke 2:15-20).

I wrestled with this passage, and its tragic aftermath told by Matthew (chapter 2), while writing Three-in-One: The Mysterious Friendship of Derry and Benny, which I hope will be out by Easter. Peace on earth? Good will among men? Fear not?

Like Mary, in quiet moments I ponder the age-old questions. Advent reminds me that we don’t yet know the end of the story. And that God is writing a comedy, a grand romance, not a tragedy.

The ending of Earth’s story will be but the beginning of glory that surpasses even the angels’ song. For the mouth of the Lord has spoken.

10:25-13:15 on this recording of Handel’s Messiah by the Academy of Ancient Music and choir of the Queen’s College, Oxford

Christmas sales Dec 12-Jan 12 direct from Ingram Spark or on Amazon

The Giggly Bug hardcover: normal price $27; sale price $20 until January 12, 2026

Kornfield, Debra

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The Giggly Bug soft cover: normal price $15; sale price $12 until January 12, 2026

Kornfield, Debra and Ramsay, Aderyn

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Campfire Song Stories hardcover: normal price $55; sale price $35 until January 12, 2026

Kornfield, Debra

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Campfire Song Stories soft cover: normal price $32; sale price $25 until January 12, 2026

Kornfield, Debra and Kornfield, Karis Joy

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Other titles available from Amazon:

Just out! The Gladness Book: Fun for Kids who Love to Write

Karis: All I See Is Grace Sale price $10.89

Karis: Todo lo que veo es Gracia Sale price for the Karis book in Spanish $10

(For the Karis book in Portuguese, contact me: debrakornfield@gmail.com)

The Callie and Charlie Series:

Horse Thief 1898

Treasure Hunt 1904

Facing the Faeries 1906

Offered with love!

Sitting in darkness

But God’s light breaks in

Luke 1:68-79 Zechariah’s song:

Praise the Lord, the God of Israel, because he has visited and redeemed his people.

He has sent us a mighty Savior from the royal line of his servant David,

Just as he promised through his holy prophets long ago. …

So we can serve God without fear, in holiness and righteousness

For as long as we live. …

Because of God’s tender mercy,

The morning light from heaven is about to break upon us,

To give light to those who sit in darkness and in the shadow of death,

And to guide us to the path of peace.

Do you, too, “sit in darkness”? How would you describe that darkness: anxiety and worry, fears for the future, stuckness over wounds in the past and harmful habits in the present? Do you, too, long for guidance to a path of peace?

Shutterstock: Vlue

Last week the prophet Zechariah from the Old Testament spoke to us about a Day of the Lord bringing life-giving waters to our parched souls. Five hundred years later, the Holy Spirit prophesied through another Zechariah, a priest, father of John the Baptist (Luke 1:67), this time about the gift of light breaking through our darkness.

Three months before Zechariah gave this prophecy, the angel Gabriel informed Mary, newly pregnant with Jesus, that another miraculous pregnancy had taken place: her barren elderly relative Elizabeth, Zechariah’s wife, also expected a baby!

Mary hurried to visit Elizabeth, who by the Spirit recognized the baby growing in Mary’s womb as her Lord. “You are blessed because you believed,” Elizabeth told Mary, in contrast to her husband, who had spent the last six months unable to speak because of his early, shocked disbelief in Gabriel’s message to him. Mary responded with a song of praise we call the Magnificat. We’ll look at this song next week.

After his son John was born, Zechariah prophesied that his child would prepare the way for the Lord, a mighty Savior who would provide salvation and forgiveness of sins to his people. Quoting Malachi and Isaiah, Zechariah foretold Mary’s baby’s birth as light from heaven about to break upon them, offered to the dark world through the tender mercies of God.

Two surprise visits from the angel Gabriel. Two miraculous pregnancies. Two sons. Four celebratory songs. A host of angels. Multiple shepherds. Two elderly witnesses. The fulfillment of ancient covenants and prophecies.

Luke compressed unspeakable wonder into the first two chapters of his Gospel. No wonder Mary needed to take a step back and ponder all that had broken into her heretofore unremarkable experience (Luke 2:19).

Advent offers us space to do the same: to consider the marvels of her baby’s first coming and what they mean to us. To open our hearts in hope of receiving the Spirit’s tender mercies. To welcome his light into our darkness. To deepen our hope as we anticipate his return in glory. And to find the path to the Prince of peace.

Shine Jesus Shine, Graham Kendrick

How long?

But God’s Spirit is more effective than force or strength December 3, 2025

Zechariah 4:6, 7:12 It is not by force nor by strength, but by my Spirit, says the Lord of Heaven’s Armies. … They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. That is why the Lord of Heaven’s Armies was so angry with them.

Zechariah 9:9, 16; 14:1, 8-9 Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey … On that day the Lord will rescue his people, just as a shepherd rescues his sheep. … Watch, for the day of the Lord is coming. … On that day life-giving waters will flow out from Jerusalem … and the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped.

Image by Carol Amidi

As we enter Advent, the prophet Zechariah offers our last insight into the Holy Spirit at work in the Old Testament. Through God’s Spirit, Zechariah envisioned Advent themes: the sanctification of God’s people ushering in a new age of holiness, and a great shepherd, Messiah, coming to reign over a new kingdom of perfect harmony. Watch, for the day of the Lord is coming, when all earth will be rescued from evil, renewed, rejuvenated, restored.

Zechariah assisted his fellow prophet Haggai, encouraging the people living in Palestine after the Exile to finish rebuilding the Temple and reinstitute worship there under a revitalized priesthood. Centuries later, after the Messiah did come into Jerusalem riding on a donkey, Paul would explain to believers in Messiah’s redemptive work that they themselves, their own bodies, were now the Temple of God, through the Holy Spirit living within them. We, too, need rebuilding from the impact of evil in our time, our worship reinvigorated.

We, too, seek the Lord’s transformation, both personally and collectively, as we also await the Messiah’s coming for the “last battle” as CS Lewis called it. This time, he will usher in the Kingdom, uniting heaven and earth.

We, too, watch and wait for the coming of the Lord, our Shepherd and King.

Zechariah’s words resonate today. We, too, must turn from our evil ways and practices:

Don’t be afraid. But this is what you must do:

Tell the truth to each other.

Render verdicts in your courts that are just and that lead to peace.

Don’t scheme against each other.

Stop your love of telling lies that you swear are the truth.

              I hate all these things, says the Lord. … So love truth and peace.

(Zechariah 1:4; 8:15-17, 19)

How, though? How can we change these things that are so embedded in our culture, in our own hearts? Not by force, nor by strength, but by God’s Spirit, Zechariah tells us. This Advent let’s open our hearts to God’s Spirit so he can do beautiful, regenerative work within and among us.

“How Long” by Ann VosKamp, Leslie Jordan, and Trillia Newbell, sung by St. Andrew’s Lutheran

“Here I raise my Ebenezer” by Bonnie Budzowski, author

But God wants us to remember and tell how he has helped us

1 Samuel 7:12 Samuel then took a large stone and placed it between the towns of Mizpah and Jeshanah. He named it Ebenezer (which means “the stone of help”), for he said, “Up to this point the Lord has helped us!”

[Debbie] I’m delighted to introduce you to Bonnie Budzowski, who offers not just a blog post but a whole book dedicated to noticing, remembering, and sharing with others what God does in our lives. I asked her to do this for Thanksgiving since it’s such a perfect time to begin a lifestyle of intentional honoring of the Lord in this way. As always, I would love for you to share your “But God …” story with me and with the readers of this blog.

Here’s Bonnie:

Sometimes I purchase a greeting card that I’m reluctant to send. It might be the perfect picture, the sentiment, or both that I want to hold onto. Is it a sin to hoard a greeting card?

Once such card features a photograph of a young girl reading from a book. The girl looks to be about six years old. She is happily reading to a dog that is bigger than she is. The dog sits with rapt attention, his pink tongue hanging out of his dog-smile.

The sentiment below the photo is a quote attributed to the poet and activist Muriel Rukeyser: The universe is made of stories, not atoms.

For more than fifteen years, my job as principal of Gravitas Press was to act as a story whisperer, to help people find and articulate their stories in compelling ways. Even before those years, I knew I would one day write a book chronicling the stories of God’s surprising grace in my life. I knew the project would wait until I was near retirement.

What I didn’t know was that in the process of writing the book, something new and fresh would once again surprise me. I would discover a spiritual discipline that is largely missing in people who are otherwise devout Christians.

I discovered that God’s people have always intentionally created memorials to commemorate God’s acts in their history.

For example, following encounters with God and his promises, Abraham built altars. Jacob anointed the stone he used as a pillow the night he saw angels climbing a ladder between heaven and earth. Joshua instructed representatives from the twelve tribes of Israel to each contribute a stone to create a memorial to mark the miraculous crossing of Jordan River. Samuel set up a stone memorial to mark the time God sent a display of raucous thunder to defeat the Philistine army. Samuel called his memorial ebenezer, a word meaning “stone of help.” The psalmists continued the tradition, using words rather than stones. And Jesus commanded we practice a meal of remembrance.

What’s the purpose of this pattern of remembrance? It’s to ground us in the biblical story of God’s work and repeatedly draw us back to trusting in God’s faithfulness. Ebenezer Chronicles: The Missing Spiritual Practice invites you to consider what might happen if you added a practice of intentional remembering into your prayer life, around your table, and in your everyday conversations. It’s also a collection of stories of God’s amazing grace in my broken life. It’s a book in which God is the hero.

Ebenezer Chronicles, The Missing Spiritual Practice is available at Amazon.com. To read the first chapter, visit me here and learn about workshops for your group, including a virtual book club.

“Here I raise my Ebenezer …” Come Thou Fount of Every Blessing, sung by Chris Tomlin