Too heavy

But the Spirit shares the burden June 23, 2025

Numbers 11:1, 11, 14-18 Soon the people began to complain about their hardship, and the Lord heard everything they said. … And Moses said to the Lord, “Why are you treating me, your servant, so harshly? Have mercy on me! What did I do to deserve the burden of all these people? … I can’t carry the burden of all these people by myself! The load is far too heavy! … Then the Lord to Moses, “Gather before me seventy men … I will take some of the Spirit that is upon you, and I will put the Spirit upon them also. They will bear the burden of the people along with you, so you will not have to carry it alone.”

As we picked raspberries in her father’s garden a few days ago, my granddaughter Juliana, 2 ½, said, “Grammy, I mulch. But sometimes it’s too heavy, so my Daddy helps me.”

Juliana (right) “camping” with her sister and cousins in Grammy and PopPop’s back yard Friday.

I’ve been smiling over that ever since. How many two-year-olds do you know who say with pride, “I mulch”? How many have tried to carry a 40-pound bag of wood chips?

But Juju’s statement went deep into my soul. I, too, try to carry burdens too heavy for me. And my Father helps me. Thank you, Father.

In your life, what is too heavy for you to carry by yourself?

My friend Rhonda and her husband Jim have carried gardening burdens for me this spring, a responsibility too heavy for me as I have faced other challenges. I am so deeply grateful.

Moses found himself desperate for help with dealing with the complaints of the people he shepherded for forty years in the desert, a burden too heavy for him alone.

God, who called us through Jesus to live “freely and lightly” (Matthew 11:30 in The Message), promises not to give us more than we can bear. He calls us to share the weight of our burdens with other people.

If life feels overwhelming right now, I invite you to think about these Scriptures and ask the Holy Spirit who can share your load. I’m doing this exercise myself today.

Matthew 11:28-30 Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.

1 Corinthians 10:13 The temptations (peirasmos, testings) in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand When you are tempted, he will show you a way out so that you can endure.

Galatians 6:2 Share each other’s burdens, and in this way obey the law of Christ.

I will give you rest Sing through the Bible

All kinds of arts and crafts

But the Spirit is the supreme artisan!

Exodus 31:1-5, 35:30-35 Then the Lord said to Moses, “Look, I have specifically chosen Bezalel … I have filled him with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts. … And the Lord has given both him and Oholiab the ability to teach their skills to others. The Lord has given them special skills as engravers, designers, embroiderers in blue, purple, and scarlet thread on fine line cloth, and weavers. They excel as craftsmen and as designers.

It makes sense that the triune God who created earth in all its beauty and exquisite detail, and in particular created humankind in his image, would delight in our ability to create. I love this story, of God particularly gifting Bezalel and Oholiab, filling them with his Holy Spirit, to lead and guide the crafting of the Tabernacle, an oasis of beauty in the desert. I love the fact that God wanted this mobile place of regular connection with his people to be especially lovely.

Last Saturday our church held an Arts Collaboratives Retreat for people engaged in all kinds of creative pursuits. We have seven Arts Collaboratives: Writers J, Gardeners, 2-D Visual Art, 3-D Visual Art (pottery, knitting, architecture, glasswork …), Songwriters, Music Performers, and Drama. The retreat focused on Psalm 51 in four parts: Who am I without God? Who am I with God? What is my response to God? What is God’s response to me?

Each part included personal meditation on our response to questions related to our art, including toward the end, How am I through my art showing God’s greatness? How do I want to show God’s greatness through my art?

Our church enjoys the fruits of the Collaboratives’ labor in a variety of ways. The Songwriters regularly enrich our worship. A couple of weeks ago, the Music Performers offered a wonderful concert recognizing the in-between time we all live in. During Holy Week and Easter, 2-D and 3-D visual artists displayed thoughtful, intriguing interpretations of the Stations of the Cross. The Gardeners’ Collaborative helps keep our green spaces lovely.

The Writers’ Collaborative does not have a joint project at this point. But on a personal level, we share our work with each other and offer feedback and encouragement. Right now, as I’m working on Three-in-One, a member of our group who has kids the ages of my target audience is giving me valuable input. The book will be much better because of his own experience with writing for 9-12 year olds.

I depend on the Holy Spirit to help me every time I write something (including these blogs). In the case of this book, I have repeatedly asked for prayer that God will open my mind and guide me through his Spirit to accurately (if inevitably incompletely) represent who God is through this story. If you would like to pray for me in this, I would appreciate it! I am keenly aware of my own limitations, and at the same time I’m learning so much!

Please pray too for Lucy, the teenage artist who is working with me on Three-in-One. And pray for Aderyn, who is figuring out how to handle the challenging ideas I have for illustrating The Gladness Book. (If you’ve seen Campfire Song Stories, Lucy’s and Aderyn’s names are probably familiar to you). I hope both The Gladness Book and Three-in-One will be out by the end of the year, joining The Giggly Bug as this year’s new books.

Inspired by an attempt to help a three-year-old get over her fear of bugs,

now available in hardcover and paperback on Amazon (I don’t know why the cover image isn’t posted yet) and Barnes and Noble.

Thank you, Lord, that when you created us, you desired us to also be creative! Thank you that your Spirit inspires and gifts us in so many different ways.

One of the songs from the retreat keeps running through my mind: Your Labor Is Not in Vain, by Wendell Kimbrough, Paul Zach, and Isaac Wardell.

God of wonders

But God’s Spirit participated in the creation of the world

Genesis 1:1-2 In the beginning God [plural] created the heavens and the earth. The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.

For the last few weeks, we’ve been looking at the fruit of the Spirit as Paul lists the qualities of agape love in Galatians 5:22-23. Since we remembered and celebrated last Sunday (Pentecost) the outpouring of the Holy Spirit on the believers in Jerusalem, it seems fitting that we continue deepening our understanding of the Holy Spirit.

Also, I’m interested in this topic because of the book I’m writing for kids, hoping through story to communicate more about the Trinity than they typically learn in Sunday School. Not that I “understand” this mystery!

The Trinity is present in Scripture from the very beginning. The name for God used in the creation account in Genesis 1, Elohim, is plural. And immediately, the Spirit is singled out, hovering over formless, empty darkness (1:2). Then Elohim said, “Let there be light” …

Gerard Manley Hopkins (1844-89) heartening poem “God’s Grandeur,” referencing Genesis 1:2, could have been written today.

The world is charged with the grandeur of God.

It will flame out, like shining from shook foil;

It gathers to a greatness, like the ooze of oil

Crushed. Why do men then now not reck his rod?

Generations have trod, have trod, have trod;

And all is seared with trade; bleared, smeared with toil;

And wears man’s smudge and shares man’s smell: the soil

Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;

There lives the dearest freshness deep down things;

And though the last lights off the black West went

Oh, morning, at the brown brink eastward, springs —

Because the Holy Ghost over the bent

World broods with warm breast and with ah! Bright wings.

God of Wonders by Steve J. Hindalong and Marc Byrd, Third Day

Guard gentleness

But God’s gentleness is rooted in power June 2, 2025

Galatians 5:22-23 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!

Matthew 11:29 Let me teach you, because I am humble and gentle at heart.

John 13:3-5 Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. …

I love seeing strong people treat others gently. Don’t you? For me, this exhibits true strength, the emotional security that allows them to respect, care for and protect others, rather than indulge a need to show off how powerful they are. It tells me they have experienced and embraced the healing of agape in their own hearts.

Over time, “meekness,” the word the KJV uses to describe this aspect of the fruit of the Spirit, has come to represent weakness rather than strength. But praos (or praus), is rooted in strength and is a fruit of power: the ability to choose a humble position in order to bless others. Praos is the gentleness we see so clearly in Jesus’ life and teachings.

Jesus chose to give up his divine privileges and took the humble position of a slave (Philippians 2:6). “He could have called ten thousand angels,” as the old song says, to free him from the suffering of the cross. He “did not retaliate when he was insulted, nor threaten revenge when he suffered” (1 Peter 2:23). He had the courage to live in poverty, to touch a leper, to defend women, to elevate children, to enjoy the company of “sinners,” to break all kinds of cultural taboos in order to show us what God’s love is like. His gentleness can still melt our defensiveness today.

“The greatest among you must be a servant,” Jesus taught (Matthew 23:11). In his upside-down Kingdom, authority must be used in humility rather than flaunting one’s power over others (Matthew 20:25-27). “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Matthew 20:28).

Holy Spirit, please help us to learn from Jesus to use the power of gentleness within agape to bless others as he did. Guard and heal our hearts from the insecurity that generates pride. Generate in us the humble strength that comes from knowing ourselves beloved, our own needs tenderly cared for.

Jesus understands what praos sometimes costs us. “By his wounds you are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls” (1 Peter 2:21-25).

Shepherd of my Heart, Sandi Patty

Find freedom in faith

But God’s faithfulness never ends May 29, 2025

Galatians 5:22-23 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faith [many translations say faithfulness instead of faith], gentleness, and self-control. There is no law against these things!

Lamentations 3:22-23 The faithful love [hesed] of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning.

“Great is Thy Faithfulness,” we sang at my dad’s funeral, his favorite hymn. “Morning by morning, new mercies I see.” God’s faithfulness anchored him through incredible challenges and trials, even through failures.

And Dad’s death was just the beginning of his story. After his death, we sibs let our imaginations fly as we pictured him in Heaven with all the time in the world to indulge his many passions and interests. Why could we do this? Because God’s faithfulness is ETERNAL. It doesn’t stop here.

“One day at a time” has been my instinctive response when people ask me how I survived the Karis years. “Sometimes one hour at a time. Counting on God’s faithfulness, his manna for this one day.” Thinking about an elusive “tomorrow” was too overwhelming. I gripped God’s faithfulness for this moment, this challenge. And then the next one. I lived this way for 30+ years.

Karis’s move to Heaven–I’m so curious about what she’s been up to there in her ongoing experience of God-s faithfulness!–didn’t automatically change me. Living intensively in the present, without margin in my life for worrying about the future, became so habitual that for better or worse, it’s with me still. I’m able to engage with this morning, or today—maybe that stretches out now to thinking about this week. But I plan for and set personal longer term objectives in only the vaguest of terms, such as “I want to publish three books this year, so I’ll have them to take to homeschool conventions next spring.”

(Unless I see that my lack of planning will negatively impact others. That somehow feels different, requiring more detailed attention to “how” something could be done.)

“How exactly will you accomplish this?” my husband asks of my vague desires. He wants a Plan, as do our mission leaders. I’m immediately flooded with stress and a compulsion to retreat, to give the whole thing up. I think, “If God wants me to do this, he’ll show me how.” But my ideas about what I want to do aren’t the most important thing. I need to stay flexible to understand what God is asking of me on any given day.

Is that the kind of faith Paul is talking about? Or is it irresponsibility; just an excuse handily available (principally to myself) if I don’t reach my “goals”? The jury is out.

Vine’s says pistis, the word Paul uses in Galatians 5:22, is used in the New Testament always of faith in God or Christ. It’s not faith in myself or faith in other people or circumstances. It’s not even faith in God’s promises. It’s persistent trust in God’s faithfulness, rooted in personal surrender to him, himself.

For me, this is freedom. It’s not all up to me. The weight of the world is on HIS shoulders, not mine. I just have to do my wee part.

Here’s the cool thing: even faith in God’s faithfulness is not something I have to generate. It’s something the Spirit produces in me.

My part is giving him space in my soul to do his work. And then letting his faithfulness motivate me to live faithfully.

Faith and Wonder, Meredith Andrews

Kindle kindness

But God reveals his kindness through Jesus

Galatians 5:22-23 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!

Luke 6:35-36 [Jesus said] Love your enemies! Do good to them. … Then you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. You must be compassionate, just as your Father is compassionate.

An act or word of kindness, especially when undeserved or unexpected, can instantly move me to tears.

It can be as thoughtful as my husband washing and putting away the dishes to ease my way when I came home exhausted from an intense day.

It can be as generous as a friend paying me for work I would have been delighted simply to do for her, meeting a need I had expressed to no one.

It can be as compassionate as a friend saying, “Of course you feel this way today,” instead of judging me for a wave of grief for my daughter triggered by a certain date on the calendar.

It can be as merciful as the judge in traffic court reducing my penalty for speeding.

It can be as gentle as my five-year-old granddaughter placing her hand on my shoulder as I lay on the couch on her home with a migraine, saying “I hope you feel better soon, Grammy.”

It can be as gracious as a friend speaking well of me to a new acquaintance.

All of these expressions fit within chrestotes, the characteristic of love in Galatians 5:22 most often translated kindness or gentleness.

When have you most recently experienced or practiced chrestotes?

Critical, unkind judgments and words seem to appear frequently in our political and social discourse. What if we Christ-followers intentionally turn this around? Might our Spirit-kindled kindness spark more gentleness in each one of our spheres of influence?

An old song comes to mind. Perhaps you remember this! Here’s more info about this 1912 song.

Wage peace.

But God’s “weapons” are mighty

Galatians 5:22-23 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!

2 Corinthians 10:3-5, 8 We are human, but we don’t wage war as humans do. We use God’s mighty [dunamis, Acts 1:8] weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy every proud obstacle that keeps people from knowing God. … Our authority builds you up; it doesn’t tear you down.

A friend recently spent several days investing in a historically and potentially fraught family situation. When I asked her how it went, she said, “I decided my mission was to ‘wage peace’ as Lauren challenged in her sermon.” (This is the sermon I recommended to you in my last post.) By God’s grace, my friend was able to see wonderful results from her time waging peace.

Yesterday, Josh Bennett followed up on Lauren’s sermon, discussing the enemies we are fighting. You can hear his remarkable sermon using the same link—it should be posted today. I know I’ll be re-listening to both, since they resonate so clearly with how I want to live and grow. The “warfare” we face is impossible without the Spirit’s action on our behalf and without the fruit of the Spirit as Paul elaborates in Galatians 5:22-23.

“Fruit” in this passage is singular, not plural. We can say there is one fruit, agape love. The other virtues describe the Spirit’s love. In the last blog, I talked about joy. God’s love is joyful.

God’s love is also peaceful. How then can I associate it with warfare?

The response is counter-cultural, the dramatically different value system that Josh calls us to. This peace is eirene: agreement and harmony among parties, with a resulting internal sense of wellbeing. Loving ourselves and others is to live in concord with God, aligning ourselves with him, with his values and priorities. When you listen to Josh’s sermon, you’ll see how radically different this is from our culture and the way most people think about life and relationships.

When we’re centered in God’s love for us and for others, we will experience internal wellbeing that allows us to “wage peace” nondefensively. Our energy is freed to look outward in blessing rather than being preoccupied with our own needs. I’m sure you’ve experienced, as I have, the wounding that comes when we try to meet our own needs and ambitions through manipulation, domination, or other kinds of dishonoring of other people. When instead we “wage peace” in God’s way, empowered by the Spirit, we have the chance to see healing instead of destruction of our relationships.

And when we’re in harmony with the Lord, we aim not to align others with us, but with God. We desire that they experience God’s love, his healing, his direction, his—yes—his peace.

Counter-cultural. Not my way. Not the world’s way. The Kingdom way.

Father, Let Your Kingdom Come, Urban Doxology

May the works of my hands bring you joy.

May the words from my mouth speak your peace.

Father, let YOUR Kingdom come.

It’s still Easter!

But Jesus calls us “children of the resurrection”

Luke 20:35-36, 38 [Matthew 22:32; Mark 12:27] Jesus said, “In the age to come, those raised from the dead will never die again. … They are children of God and children of the resurrection. … He is the God of the living not the dead, for they [Abraham, Isaac, and Jacob] are all alive.“

Romans 8:10-11, 14, 17 The Spirit of God, who raised Jesus from the dead, lives in you. … For all who are led by the Spirit of God are children of God. … And since we are his children, we are heirs of God’s glory.

Did you know it’s still Easter?

In the ancient church calendar, Easter is celebrated for fifty days, until Pentecost, when the Holy Spirit was poured out on the early believers. Forty days into Easter (this year, on May 29), always therefore on a Thursday, comes Ascension Day, when the church remembers Jesus leaving Earth and returning to his Father in Heaven, while promising: He will come back! And the Holy Spirit of God keeps that promise alive within us.

It’s a wild, joyful, sacred dance choreographed by the Trinity, for us, his children, heirs of his glory.

The season of Easter—not just one day, but seven weeks—gives us the chance to soak in, to absorb, the mystery of life overcoming death. Time to ask and to ponder, What does it mean to be children of the resurrection, heirs of God’s glory?

What does this mean to you, today?

And what does Paul mean by this breathtaking sentence: The Spirit of God, who raised Jesus from the dead, lives in you?

We’re each part of the story shared by humanity on this May 13, 2025, a story in which one man’s name dominates the news that we in this part of the world wake up to each morning. A story in which, as Paul puts it, we groan over the impact of death and decay, sin and suffering—the “bondage of corruption” as it’s translated in the KJV (Romans 8:20-23).

At the same time, we’re part of a much bigger and more important story, a story with a gloriously happy ending.

And just as we’re breathing a sigh of satisfaction as we turn the last page of this story, that everything has come right, we’ll realize that ending is just the beginning of an even bigger story, one imbued with freedom and joy and life.

So, one thing being a child of the resurrection means to me today is that I’m not a victim, neither of my own challenging circumstances or of anyone else’s attitudes or actions. What the world is going through, matters. Especially for those whose around the world whose very lives and livelihood are under threat, it matters a lot. Sooner or later, perpetrators of bullying and abuse will be held accountable for the suffering they have inflicted. It matters.

Yet this is not the end of the story. You and I are not victims. We’re heirs of God’s glory!

Last Sunday, the 4th Sunday of Easter, was Good Shepherd Sunday. I invite you to listen to Lauren’s encouraging sermon.

Repair

But Jesus sees right into our hearts Lenten/Easter question #20

John 21:15-19 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me?” …

Normally, Pittsburgh weather is what my grandson Caleb calls “boring.” The main question we have to ask at this time of year while nature is bursting into all its bright colors is whether it will be raining or whether we’ll be blessed with a few coveted hours of sunshine.

Tuesday, though, broke the mold. No, not a hurricane or even a tornado, as I explained to Caleb–I was at their house when the storm hit. But we had wind gusts up to 80 mph that killed three people; according to our local news:

Tuesday evening’s storm left a wake of destruction in the Pittsburgh area. Large oak trees toppled from the strength of the winds and roofs were torn off of buildings. Duquesne Light said restoration across the area could take five to seven days, calling the event “unprecedented.”

Over 400 workers rolled into town yesterday to aid Duquesne Light with restoration efforts. We were without power for only 24 hours. The main thing we have to show for it is this “storm art.” Pretty cool, eh?

For our daughter Rachel’s family, though, the adventure is ongoing. “Fireworks!” my granddaughter Liliana exclaimed looking up at the electric pole by their house as she and her sister arrived home from preschool in a torrent of rain, with downed wires on the sidewalk. We hope some of the emergency workers will make it to their neighborhood today. Unfortunately, everything in their house is electric, including their stove.

Here’s what the electric pole right by their house looks like, with the top section snapped off and lying precariously on other wires:

Photo by Rachel’s husband Brian

Needless to say, they’re not parking by their house right now!

All this pales before the devastation, self-inflicted, Peter experienced after Jesus’s arrest in Gethsemane. Just that evening he had declared, “I’m ready to die for you.” Instead, he buckled at three suggestions that he was associated with Jesus. Luke tells us Peter went out and wept bitterly (22:62).

The time has finally come, in this last chapter of John, for Peter to confront his cowardice. Just as he had denied Jesus three times, Jesus asks him, reverting to his old name, the name used in Luke 5, “Simon, do you love me?”

Interestingly, Jesus asks Peter twice, “Do you agape me?” Agape is supernatural, grace-filled, absolutely dependable love. But Peter responds, “Yes, Lord, you know I phileo you.”

The third time, Jesus accommodates Peter. Apparently, he recognizes phileo (brotherly or family love) is all that Peter is capable of claiming at this moment. Jesus has made his point. He has steadfastly loved Peter with agape love through thick and thin, and this is what he wants Peter to grow into.

Agape is the love Jesus shares with his Father. In his prayer for his disciples recorded in John 17, Jesus says, “I have revealed you to them, and I will continue to do so. Then your love (agape) for me will be in them” (John 17:26). Jesus wants all of his followers—you and I included—to experience and practice agape.

In his little book The Four Loves, C. S. Lewis delves into the diverse nuances we miss because four different Greek words are all translated into one English word “love.” At the same time this wordplay is going on between Jesus and Simon Peter, though, another dynamic is at play. Jesus has been preparing Peter to lead. What will Peter’s leadership look like, when Jesus is no longer around to be the leader?

Jesus sums it up in two simple phrases: “Feed my lambs,” the Shepherd tells him (can you feel the affection?) and “Take care of my sheep.” “Be like me in this way too,” I hear Jesus speaking into Peter’s brokenness. “Care for others in the same gentle, committed, insightful, sacrificial way I am caring for you right now.” THIS is leadership in the Kingdom (see Matthew 20:25-28), the same servant love Jesus demonstrated in washing the disciples’ feet.

It’s a reprise not just of Luke 5, but of John 13 after Jesus washed the disciples’ feet, just before Jesus warns Peter he will deny Jesus. “I am giving you [all the disciples] a new commandment: Love (agape) each other. Just as I have loved (agape) you, you should love (agape) each other. Your love (agape) for each other will prove to the world that you are my disciples.”

How’s that going in your part of the world?

Reprise

But Jesus is a master of reconnection Lenten/Easter question #19

John 21:3-5 Simon Peter said, “I’m going fishing.” “We’ll come too,” they all [six other disciples] said. So they went out in the boat, but they caught nothing all night. At dawn, Jesus was standing on the beach, but the disciples couldn’t see who he was. He called out, “Fellows, have you caught any fish?”

Luke 5:10 (Matthew 4:19, Mark 1:17) Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!”

Sudoku. That’s my “go to” when I want something familiar and comfortable. When I’ve been stretched mentally, socially, spiritually, or emotionally. What I love about sudoku, beyond the satisfaction of solving the puzzle, is the fact that there’s only one right answer. The rest of the world may present confusing, chaotic conundrums and confounding challenges. Sudoku is “safe.”

The disciples do something similar in John 21. They are comforted, of course, by knowing Jesus is alive again, but he “randomly” shows up and then disappears again. It’s not clear, though, what happens next. Without his leadership, they don’t know what to do with themselves. Peter and Jesus have not yet dealt with the elephant in the room, his three-fold denial. Beyond his grief and self-recrimination, I’m sure he feels disqualified from the leadership role Jesus had been mentoring him into.

Going fishing, a familiar throwback to the disciples’ old lives before they met Jesus, promises a time out, an activity they can do with confidence and competence. Sunshine above them sparkling on the water, the fresh breeze, the creaking and smells of the boat, the feel of the nets in their hands, the joy of working together with beloved companions, of doing something (not just waiting for Pentecost), the anticipation of roast fish … Ahhh

How often do you do something similar when you’ve been overwhelmed, stretched beyond your comfort zone?

There’s a lot more to Jesus’s simple question “Have you caught any fish?” than a request for information from someone wanting to cook fish for breakfast. John 21 is a masterfully creative reprise of Luke 5 that only an omniscient designer could have achieved. To appreciate it, re-read Luke 5:1-11. For a vivid visual, watch The Chosen’s interpretation of this so-important day in Peter’s life.

“Don’t be afraid! From now on you’ll be fishing for people!” Jesus told Simon, whom he later renamed Peter (Luke 5:10), in a lifechanging “But God” moment Peter doubtless never forgot.

Fast forward a year and a half. “Have you caught any fish?”

I see Jesus accomplishing several things with this question, beyond the disciples’ physical need for nourishment after fishing all night.

*Jesus validates their deeper calling, to be “fishers of men,” a calling they had ample reason to abandon, after they abandoned Jesus in his hour of deepest need.

*Jesus refocuses their attention, after the trauma of the crucifixion and the confoundment of his resurrection. In essence, I think he’s saying, “It’s time to get back to the real work—you know what to do.”

*With his invitation to breakfast (v. 12), Jesus tells them he still cares about them; he still treasures time with them; the rich conversations they had shared on countless such mornings, tramping around Palestine; the friendships they had all cultivated with each other.

*Jesus sets Peter up for the final questions he asks in the gospel of John, the subject of our next post, the last of our “twenty questions.”